But to understand the origins of this error, it is necessary to look into the reasons that give rise to the accusations of laudatory pain, to literally open up the matter and explain those things that the true inventor of truth and almost the architect of the blessed life has dictated. No one is truly satisfied with the pain of something that displeases, but because of the consequences of profound pains of those who do not know the reason behind the suffering.
Nor is there anyone who loves pain itself, who seeks after it and wants to have it, simply because it is pain, but because occasionally circumstances occur in such a way that they bring great pain and trouble. To find pleasure in this way, what can we do except subject ourselves to the labor of our bodies, unless we can find something from it that has advantages? Who can hold against him the law that allows pleasure and yet does not suffer from any troubles that might arise, or the light that comes to him from the pleasure of pain?
But to understand the origins
But to understand the origins of this error, it is necessary to look into the reasons that give rise to the accusations of laudatory pain, to literally open up the matter and explain those things that the true inventor of truth and almost the architect of the blessed life has dictated. No one is truly satisfied with the pain of something that displeases, but because of the consequences of profound pains of those who do not know the reason behind the suffering.
Nor is there anyone who loves pain itself, who seeks after it and wants to have it, simply because it is pain, but because occasionally circumstances occur in such a way that they bring great pain and trouble. To find pleasure in this way, what can we do except subject ourselves to the labor of our bodies, unless we can find something from it that has advantages? Who can hold against him the law that allows pleasure and yet does not suffer from any troubles that might arise, or the light that comes to him from the pleasure of pain?
But to understand the origins of this error, it is necessary to look into the reasons that give rise to the accusations of laudatory pain, to literally open up the matter and explain those things that the true inventor of truth and almost the architect of the blessed life has dictated. No one is truly satisfied with the pain of something that displeases, but because of the consequences of profound pains of those who do not know the reason behind the suffering.
Nor is there anyone who loves pain itself, who seeks after it and wants to have it, simply because it is pain, but because occasionally circumstances occur in such a way that they bring great pain and trouble. To find pleasure in this way, what can we do except subject ourselves to the labor of our bodies, unless we can find something from it that has advantages? Who can hold against him the law that allows pleasure and yet does not suffer from any troubles that might arise, or the light that comes to him from the pleasure of pain?